Array ( [PREVIEW_PICTURE] => Array ( [ID] => 71159 [TIMESTAMP_X] => 12.06.2025 17:00:05 [MODULE_ID] => iblock [HEIGHT] => 733 [WIDTH] => 1100 [FILE_SIZE] => 245625 [CONTENT_TYPE] => image/jpeg [SUBDIR] => iblock/15b [FILE_NAME] => 15b1db6aaa4225563f55eae01716589b.jpg [ORIGINAL_NAME] => North-teachers-at-court.jpg [DESCRIPTION] => [HANDLER_ID] => [EXTERNAL_ID] => b1ad694f5564d41ce5f41fab33167598 [~src] => [SRC] => /upload/iblock/15b/15b1db6aaa4225563f55eae01716589b.jpg [ALT] => Дело о законе о ношении хиджаба на севере приостановлено до принятия решения [TITLE] => Дело о законе о ношении хиджаба на севере приостановлено до принятия решения ) [~PREVIEW_PICTURE] => 71159 [ID] => 36109 [~ID] => 36109 [NAME] => Дело о законе о ношении хиджаба на севере приостановлено до принятия решения [~NAME] => Дело о законе о ношении хиджаба на севере приостановлено до принятия решения [IBLOCK_ID] => 2 [~IBLOCK_ID] => 2 [IBLOCK_SECTION_ID] => 2 [~IBLOCK_SECTION_ID] => 2 [DETAIL_TEXT] => Судебный процесс по иску учителей-киприотов-турок о признании незаконным решения правящей коалиции севера легализовать ношение хиджабов в государственных школах был в четверг приостановлен на неопределённый срок до вынесения окончательного решения.

Учителя считают, что закон, который вызвал массовые протесты по всему северу с момента его введения в марте, противоречит положению конституции ТРСК о том, что государственное образование должно быть светским.

За пределами суда адвокат учителей Онсель Полили заявил, что предыдущие решения Европейского суда по правам человека (ЕСПЧ) признали платки «политическими символами», и что ношение платка является «политическим решением».

Он добавил, что до того, как в марте ношение хиджабов в государственных школах на севере было впервые легализовано, «в этой стране никогда не было серьёзных проблем, связанных с платками».

Он также подчеркнул, что закон «противоречит принципу секуляризма, как он записан в конституции», и отметил, что секуляризм упоминается в конституции ТРСК до основных прав и свобод.

«Конституция придаёт особое значение секуляризму», — сказал он, и добавил, что государственное образование на севере должно осуществляться «в соответствии с принципами и реформами Ататюрка».

Возвращаясь к вопросу о законе о хиджабе, он сказал, что он «полностью политический и идеологический», и добавил, что он будет «открыт для злоупотреблений», поскольку дети могут быть вынуждены носить платки своими семьями, прежде чем указать на одно из потенциальных необоснованных последствий формулировки закона.

«Платок — это не только форма религиозного самовыражения, но и форма поклонения. Согласно статуту, те, кто носит платок, и те, кто не носит платок, являются неверующими», — сказал он.

Он добавил, что ожидает вынесения решения до начала следующего учебного года осенью.

Тем временем заместитель генерального прокурора севера Джемалие Усаньмаз настаивала на том, что закон был создан в целях инклюзивности, а не исключения, и что он был написан «в соответствии с принципом равных возможностей».

Она назвала утверждения о том, что закон разрешает носить религиозную одежду в школах только мусульманам, «беспочвенными».

«Кабинет установил баланс между свободой религии и совести и разрешил использование головных платков с некоторыми ограничениями», — сказала она, прежде чем выделить Конвенцию Организации Объединённых Наций о правах ребёнка, в которой говорится, что «дети имеют свободу религии и совести».

«Коercive понимание секуляризма было отвергнуто в Турции в 2012 году», — сказала она, ссылаясь на год, когда ношение хиджабов в турецких государственных школах было легализовано.

«Это положение не противоречит принципу секуляризма. Напротив, оно было подготовлено в соответствии с принципом секуляризма», — сказала она.

Судебный процесс проходит на фоне противостояния между учителями-киприотами-турками и правящей коалицией севера по этому вопросу, причём президент Турции Реджеп Тайип Эрдоган даже вмешался в этот вопрос.

«Если вы попытаетесь испортить наши платки девочек в Турецкой Республике Северного Кипра, извините, вы обнаружите, что мы против вас», — сказал он во время визита на Кипр в прошлом месяце.

Правящая коалиция первоначально легализовала ношение хиджабов в школах в середине марта, но столкнулась с ожесточённой реакцией со стороны учителей, большинство из которых являются убеждёнными сторонниками светского образа жизни, прежде чем вскоре после этого отозвать закон.

Турецкие киприоты массово отвергли закон о хиджабе, выходя на улицы Никосии тысячами в трёх отдельных случаях с момента принятия закона, причём в это время состоялось множество более мелких подобных протестов.

Последний из этих протестов произошёл в конце всеобщей забастовки на севере. [~DETAIL_TEXT] => Судебный процесс по иску учителей-киприотов-турок о признании незаконным решения правящей коалиции севера легализовать ношение хиджабов в государственных школах был в четверг приостановлен на неопределённый срок до вынесения окончательного решения.

Учителя считают, что закон, который вызвал массовые протесты по всему северу с момента его введения в марте, противоречит положению конституции ТРСК о том, что государственное образование должно быть светским.

За пределами суда адвокат учителей Онсель Полили заявил, что предыдущие решения Европейского суда по правам человека (ЕСПЧ) признали платки «политическими символами», и что ношение платка является «политическим решением».

Он добавил, что до того, как в марте ношение хиджабов в государственных школах на севере было впервые легализовано, «в этой стране никогда не было серьёзных проблем, связанных с платками».

Он также подчеркнул, что закон «противоречит принципу секуляризма, как он записан в конституции», и отметил, что секуляризм упоминается в конституции ТРСК до основных прав и свобод.

«Конституция придаёт особое значение секуляризму», — сказал он, и добавил, что государственное образование на севере должно осуществляться «в соответствии с принципами и реформами Ататюрка».

Возвращаясь к вопросу о законе о хиджабе, он сказал, что он «полностью политический и идеологический», и добавил, что он будет «открыт для злоупотреблений», поскольку дети могут быть вынуждены носить платки своими семьями, прежде чем указать на одно из потенциальных необоснованных последствий формулировки закона.

«Платок — это не только форма религиозного самовыражения, но и форма поклонения. Согласно статуту, те, кто носит платок, и те, кто не носит платок, являются неверующими», — сказал он.

Он добавил, что ожидает вынесения решения до начала следующего учебного года осенью.

Тем временем заместитель генерального прокурора севера Джемалие Усаньмаз настаивала на том, что закон был создан в целях инклюзивности, а не исключения, и что он был написан «в соответствии с принципом равных возможностей».

Она назвала утверждения о том, что закон разрешает носить религиозную одежду в школах только мусульманам, «беспочвенными».

«Кабинет установил баланс между свободой религии и совести и разрешил использование головных платков с некоторыми ограничениями», — сказала она, прежде чем выделить Конвенцию Организации Объединённых Наций о правах ребёнка, в которой говорится, что «дети имеют свободу религии и совести».

«Коercive понимание секуляризма было отвергнуто в Турции в 2012 году», — сказала она, ссылаясь на год, когда ношение хиджабов в турецких государственных школах было легализовано.

«Это положение не противоречит принципу секуляризма. Напротив, оно было подготовлено в соответствии с принципом секуляризма», — сказала она.

Судебный процесс проходит на фоне противостояния между учителями-киприотами-турками и правящей коалицией севера по этому вопросу, причём президент Турции Реджеп Тайип Эрдоган даже вмешался в этот вопрос.

«Если вы попытаетесь испортить наши платки девочек в Турецкой Республике Северного Кипра, извините, вы обнаружите, что мы против вас», — сказал он во время визита на Кипр в прошлом месяце.

Правящая коалиция первоначально легализовала ношение хиджабов в школах в середине марта, но столкнулась с ожесточённой реакцией со стороны учителей, большинство из которых являются убеждёнными сторонниками светского образа жизни, прежде чем вскоре после этого отозвать закон.

Турецкие киприоты массово отвергли закон о хиджабе, выходя на улицы Никосии тысячами в трёх отдельных случаях с момента принятия закона, причём в это время состоялось множество более мелких подобных протестов.

Последний из этих протестов произошёл в конце всеобщей забастовки на севере. [DETAIL_TEXT_TYPE] => html [~DETAIL_TEXT_TYPE] => html [PREVIEW_TEXT] => Судебный процесс по иску учителей-киприотов-турок о признании незаконным решения... [~PREVIEW_TEXT] => Судебный процесс по иску учителей-киприотов-турок о признании незаконным решения... 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Teachers believe that the law, which has provoked widespread protests across the north since it was first introduced in March, runs contrary to the ‘TRNC’s’ constitution’s stipulation that public education must be secular. Outside court, the teachers’ lawyer Oncel Polili said that previous rulings made by the European Court of Human Rights (ECtHR) had found headscarves to be “political symbols”, and that as such, wearing one constitutes a “political decision”. He added that until the wearing of hijabs at public schools in the north was first legalised in March, “there had never been a serious problem regarding headscarves in this country”. He also stressed that the law is “against the principle of secularism as it is written in the constitution” and pointed out that secularism is mentioned in the ‘TRNC’s’ constitution before fundamental rights and freedoms. “The constitution gives special importance to secularism,” he said, and added that as such, the north’s public education is to be carried out “in line with [Turkish founding president Mustafa Kemal] Ataturk’s principles and reforms”. Returning to the matter of the hijab law, he said it was “entirely political and ideological” and added that it will be “open to abuse”, as children may be forced to wear headscarves by their families, before pointing out one of the potential undue implications of the law’s wording. “The headscarf is not only a form of religious expression but also a form of worship. According to the statute, those who wear the headscarf, and those who do not wear the headscarf are non-believers,” he said. He added that he expects a ruling to be made before the start of the next academic year in the autumn. Meanwhile, the north’s ‘deputy attorney-general’ Cemaliye Usanmaz insisted that the law had been created for the purposes of inclusion, rather than exclusion, and that it had been written “in accordance with the principle of equal opportunity”. She described assertions that the law only allowed only Muslims to wear religious dress at schools as “baseless”. “Cabinet has established a balance between freedom of religion and conscience, and has allowed the use of headscarves with some restrictions,” she said, before highlighting the United Nations’ convention on the rights of the child, which states that “children have freedom of religion and conscience”. “The coercive understanding of secularism was abandoned in Turkey in 2012,” she said, referencing the year in which the wearing of hijabs in Turkish public schools was legalised. “This regulation is not contrary to the principle of secularism. On the contrary, it was prepared in accordance with the principle of secularism.” The court case comes amid a standoff between Turkish Cypriot teachers and the north’s ruling coalition on the matter, with Turkish President [Recep Tayyip Erdogan](https://cyprus-mail.com/2025/05/03/erdogan-issues-warning-to-cypriot-unions-over-opposition-to-north-hijab-law) even having intervened on the matter. “If you try to mess with our girls’ headscarves in the Turkish Republic of Northern Cyprus, I am sorry, you will find us against you,” he had said during a visit to Cyprus last month. The ruling coalition had initially [legalised](https://cyprus-mail.com/2025/03/17/outrage-in-north-as-hijab-wearing-legalised-in-schools) the wearing of hijabs in schools midway through March, but faced a fierce backlash from teachers, the majority of whom are staunchly secular, before withdrawing the law shortly thereafter. Turkish Cypriots have in large numbers rejected the hijab law, [taking to the streets](https://cyprus-mail.com/2025/04/08/13000-turkish-cypriots-march-against-plan-to-legalise-hijabs-in-schools) of Nicosia [in their thousands](https://cyprus-mail.com/2025/04/14/thousands-of-turkish-cypriots-protest-at-parliament-against-hijabs-in-schools-law) on [three separate occasions](https://cyprus-mail.com/2025/05/02/thousands-of-turkish-cypriots-take-to-streets-again-over-north-hijab-law) since the law was enacted, with numerous [smaller such protests](https://cyprus-mail.com/2025/04/24/fires-and-dancing-in-morphou-as-protests-against-north-hijab-law-continue) having taken place in the meantime. The most recent of those protests came at the end of a general strike across the north. [TYPE] => HTML ) [DESCRIPTION] => [VALUE_ENUM] => [VALUE_XML_ID] => [VALUE_SORT] => [~VALUE] => Array ( [TEXT] => Turkish Cypriot teachers’ legal challenge to have the north’s ruling coalition’s decision to legalise the wearing of hijabs at public schools declared unlawful was on Thursday suspended indefinitely pending a final decision. Teachers believe that the law, which has provoked widespread protests across the north since it was first introduced in March, runs contrary to the ‘TRNC’s’ constitution’s stipulation that public education must be secular. Outside court, the teachers’ lawyer Oncel Polili said that previous rulings made by the European Court of Human Rights (ECtHR) had found headscarves to be “political symbols”, and that as such, wearing one constitutes a “political decision”. He added that until the wearing of hijabs at public schools in the north was first legalised in March, “there had never been a serious problem regarding headscarves in this country”. He also stressed that the law is “against the principle of secularism as it is written in the constitution” and pointed out that secularism is mentioned in the ‘TRNC’s’ constitution before fundamental rights and freedoms. “The constitution gives special importance to secularism,” he said, and added that as such, the north’s public education is to be carried out “in line with [Turkish founding president Mustafa Kemal] Ataturk’s principles and reforms”. Returning to the matter of the hijab law, he said it was “entirely political and ideological” and added that it will be “open to abuse”, as children may be forced to wear headscarves by their families, before pointing out one of the potential undue implications of the law’s wording. “The headscarf is not only a form of religious expression but also a form of worship. According to the statute, those who wear the headscarf, and those who do not wear the headscarf are non-believers,” he said. He added that he expects a ruling to be made before the start of the next academic year in the autumn. Meanwhile, the north’s ‘deputy attorney-general’ Cemaliye Usanmaz insisted that the law had been created for the purposes of inclusion, rather than exclusion, and that it had been written “in accordance with the principle of equal opportunity”. She described assertions that the law only allowed only Muslims to wear religious dress at schools as “baseless”. “Cabinet has established a balance between freedom of religion and conscience, and has allowed the use of headscarves with some restrictions,” she said, before highlighting the United Nations’ convention on the rights of the child, which states that “children have freedom of religion and conscience”. “The coercive understanding of secularism was abandoned in Turkey in 2012,” she said, referencing the year in which the wearing of hijabs in Turkish public schools was legalised. “This regulation is not contrary to the principle of secularism. On the contrary, it was prepared in accordance with the principle of secularism.” The court case comes amid a standoff between Turkish Cypriot teachers and the north’s ruling coalition on the matter, with Turkish President [Recep Tayyip Erdogan](https://cyprus-mail.com/2025/05/03/erdogan-issues-warning-to-cypriot-unions-over-opposition-to-north-hijab-law) even having intervened on the matter. “If you try to mess with our girls’ headscarves in the Turkish Republic of Northern Cyprus, I am sorry, you will find us against you,” he had said during a visit to Cyprus last month. The ruling coalition had initially [legalised](https://cyprus-mail.com/2025/03/17/outrage-in-north-as-hijab-wearing-legalised-in-schools) the wearing of hijabs in schools midway through March, but faced a fierce backlash from teachers, the majority of whom are staunchly secular, before withdrawing the law shortly thereafter. Turkish Cypriots have in large numbers rejected the hijab law, [taking to the streets](https://cyprus-mail.com/2025/04/08/13000-turkish-cypriots-march-against-plan-to-legalise-hijabs-in-schools) of Nicosia [in their thousands](https://cyprus-mail.com/2025/04/14/thousands-of-turkish-cypriots-protest-at-parliament-against-hijabs-in-schools-law) on [three separate occasions](https://cyprus-mail.com/2025/05/02/thousands-of-turkish-cypriots-take-to-streets-again-over-north-hijab-law) since the law was enacted, with numerous [smaller such protests](https://cyprus-mail.com/2025/04/24/fires-and-dancing-in-morphou-as-protests-against-north-hijab-law-continue) having taken place in the meantime. The most recent of those protests came at the end of a general strike across the north. 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